In the later Hebrew myths, there is mention of an evil demonic lineage known as Dybbuk. Dybbuk later became associated with various vampire and werewolf legends.
Hebrew myths of the demonic entity called the Dybbuk
The story of the Dybbuk is not truly mythical, but is a symbolic representation incorporated by Jewish mystics in the 8th century AD and does not originate in the distant past.
Remember that those people were zealous in their prohibition of mysticism, believing that mysticism, in all its manifestations, undermined faith.
Mysticism was already a well-known component of the Kabbalah by the 12th century, and by the 16th century it had become an essential part of it, along with some of the exotic creatures that live in its pages – or scrolls, to be more precise – and other rare creatures.
The meaning of the Hebrew word “Dybbuk” is obvious. It has a meaning similar to “clinging” and “tying”.
We can think of him somehow as an energetic vampire, also called a psychic vampire or emotional vampire. That is, a being created using someone’s negative mental energy, either through a spell or ritual or by someone who has a strong capacity for irrational hatred.
In his book “Psychic Self Defense” and more specifically in his essay “Non-Human Contacts on the Astral Plane”, Dion Fortune mentions some of this. In the writings of H.P. Lovecraft, the Dybbuk is mentioned in other sources. Anne Besant and Blavatski.
Lost Sons of Lilith
The ancient lilim, wandering, disembodied spirits who have managed to escape the impenetrable walls of Gehenna and Sheol, are believed to be the true identity of the Dybbuk according to Hebrew tradition. Lilith is the mother of vampires and the lost children of the Dybbuk are children of Lilith.
Anciently, it was thought that the ghosts of those who had committed suicide were looking for a way to re-enter the world, and for this reason, they made sinister deals with the Dybbuk.
Dybbuk is a demon
The Dybbuk can be considered a demon who is not at all satisfied with his current circumstances.
His only desire is to return to the world of the living, and he does everything he can to achieve this. He even tries to dislodge the souls of embryos from their bodies to incarnate himself in a womb more or less by his inherent malice.
This is why pregnant women especially feared the Dybbuk; the 2009 horror film “The Unborn” continued this tradition.
Eighth-century mystics believed that the Dybbuk could be a demon or a person who had passed away, but tried to avoid or delay the judgment of his soul, in which case he returned to wander the world of forms:
Before it manages to interact with an unwary person and begin feeding on their life force until it finally succeeds in possessing them, it is naked, alone, and lost.
As the name implies, demonic possession is the most terrifying type of possession. The Dybbuk “attaches” itself to its prey, weakening the will but allowing some autonomy or a facade of normality, delaying the intervention of the exorcist.
The Dybbuk is always represented more or less in the same way
We refer to a creature that has goat legs, is hirsute and fetid, and resembles a human in some respects. The Dybbuk must enter, or rather possess, a human body to move in the sensory world.
According to some experts in the Hebrew tradition, such as Robert Graves and Raphael Patai in their huge work “Hebrew Myths”, an impure person may be taking in the subtle elements of the Dybbuk when breathing in the fumes of incense.
Trickery and deception
However, according to other legends, the Dybbuk enters the world through trickery and deception, using ghostly manifestations that people mistake for angels and other supernatural phenomena that, at first glance, appear to be helpful, such as sweet voices predicting the future, until it finally exhausts the prey’s will and penetrates its body.
The Dybbuk will begin to manifest itself once it has gained access to the mind through violent personality changes, emotional outbursts, and erratic, inarticulate behavior, typical of someone who has spent a long day of deprivation, eating, and drinking to the point of exhaustion.
Hosting the Dybbuk
It is important to note that these excesses are meant to further unbalance the host’s energies, which will make hosting the Dybbuk much easier. Some people claim that the Dybbuk even uses its host to turn others into vampires.
The Dybbuk, having already reached the last stage of possession, will make its prey consume all kinds of sweets and sugar. Its prey often experiences a deep depression that confines them permanently.
Legend has it that these cases usually present sputum and vomit, a remarkably thick whitish substance with an unpleasant odor. At this time the first signs of madness begin to appear.
The Dybbuk’s personality comes to light once the prey’s body and mind have been virtually nullified.
However, Dybbuk’s stay inside the human body is not permanent. It only has relatively limited control over bodily functions for a week or a few months at most.
Should the person under the control of this demon submit to the knowledge and methods of a rabbi specialized in exorcisms, he can be saved.
In case the exorcism is successful, the person must wear a properly blessed wax or steel amulet for the rest of his life to prevent the Dybbuk from returning. The Dybbuk, when not succumbing to the pleasures of the body, usually resides in abandoned caves and in those little gusts of wind that play with dry leaves.
With information from aminoapps.com